Jonah: The Elohist Strikes Again!

File:Sistine jonah.jpg

RT is continually amazed by the richness of Biblical stories; reading one is often like sifting through an archaeological dig, going down through layers and layers of writing, spotting priceless and beautiful artifacts along the way.

But when RT began re-reading The Book of Jonah, he wasn’t expecting to run across signs of the Elohist! The evidence?

1) Jonah is almost pure narrative, the only example of nearly unbroken storytelling in the minor prophets. But storytelling is a hallmark of the Elohist.

2) Jonah’s story has been heavily edited, and in fact consists of two original, much older, stories: a) the escape to Tarshish and 2) the prophesy against, and God’s forgiveness of, Nineveh. The two stories reached their combined final form in the book about 500-400 BCE.

3) The appearance of elements suggestive (at least to RT’s eyes) of the Elohist Psalter (roughly, psalms 42-83); sorry, at the moment, without further study, RT can only call this a hunch.

4) The fact that God does not destroy Nineveh. The second half of Jonah must predate the destruction of the northern kingdom, and probably dates from the era when Israel was a client state of the Assyrians. 

The first half of Jonah is even older than the Elohist, RT senses, its roots stretching back into the lost world of the Samarian prophets. How this story relates to the rest of the E author’s work is a question that might be worth pursuing.

RT

ImageThe Prophet Jonah, as depicted by Michelangelo in the Sistine Chapel (1471 – 1484). WikiCmns; Public Domain.

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